Perhaps the most insidious of all the 'near enemies', this post explains why 'You create your own reality' can be such a damaging concept ~ and shares the liberating truth that lies beneath it, according to nondual Tantrik philosophy.
How can trying to love yourself actually lead you into more suffering? And what kind of self-love is liberating?
Is there such a thing as negative energy? If so, what is it and how to we deal with it? If not, why does it seem like there is? ~ This post contains crucial Tantrik teachings on the nitty-gritty of the spiritual life.
Why is "listen to your heart" a Near Enemy to the truth? Read this timely and nuanced piece to find out.
Continuing the Near Enemies to the Truth series, this post explains why 'everything happens for the best' is a near enemy, what the deeper teaching behind it is, and why it matters.
Kicking off the Near Enemies to the Truth series, this post explains why 'everything happens for a reason' is a near enemy, what the deeper teaching behind it is, and why it matters.
Bonus: explanation of the role of facts, truth, and inquiry in the spiritual life.
This article explains the antecedents of Shaiva Tantrik philosophy, and its relation to other schools of thought.
"The joy of awareness is discovered through the expansion of the Center." Discover what this powerful and intriguing sūtra means in this new post on one of The Recognition Sūtras.
This extraordinary sutra teaches the goal of Tantrik Yoga—and of every nondual path—here called jīvanmukti or 'embodied liberation', and offers a beautiful definition of that goal: "jīvanmukti is defined as the natural freedom that arises for one who has recognized her own essence-nature when the entire mass of bondage melts away yet she continues to care for the prāṇas of the body."
This post features one of the most powerful teachings in The Recognition Sutras—on how to access the innate power of Awareness.
Awareness, like a fire, ‘devours’ all things; that is to say, it is that inner space in which all experienced things converge, and in which all experiences are dissolved and ultimately resolved. Since all beings exhibit that capacity at least partially, we know that all beings are forms of that same divine Consciousness which has the capacity to 'devour' all things.
Chapter Thirteen of the Recognition Sutras is the pivot point of the text; what came before describes the process by which transindividual Awareness (aka Divine Consciousness) contracts into the form of a deluded and suffering human being, while what comes after describes the process by which such a being realizes his or her nature as that unbounded Consciousness.
This second reading of Sūtra Eight explores how the nature of awareness can be realized by careful reflection on the process of cognition—specifically, how thoughts, feelings, and perceptions arise and dissolve within awareness. Such profound self-reflection leads one beyond philosophy to a direct contemplation of the nature of fundamental Awareness itself. This contemplative process, if properly directed, results in awakening to your true nature.
Chapter Twelve of The Recognition Sutras reveals how the state of bondage that most people live in is nothing other than the state of being deluded by and about the powers and potencies of one's very own consciousness. Learn how this delusion manifests as inhibition, and how the key to freedom lies in unraveling the misunderstandings you have about yourself.
A wake-up call: what can we really know is true?
What unbelievable power, potency, and aliveness lie unsuspected beneath your sadness, your loneliness, your emptiness! This post is about the liberating power of moving through the Heart of Darkness.
For my first blog post of 2017, something unexpectedly powerful came through.
This post explores the most subtle of all The Recognition Sutras. Read it to understand why becoming more aware of awareness, and how it creates its experience of reality moment-to-moment, is the key to living a liberated life.
A crystal-clear outline and explanation of Chapter One of the Yoga Sutra, together with a brand new translation of a Tantrik scriptural passage that adopts and reinterprets Patañjali's ashtānga-yoga!
Chapter Ten of The Recognition Sutras explains how it makes sense to say that each and every human being is a manifestation of God. In what sense are we all constantly expressing our Divinity, whether we know it or not?
One of the most fascinating, strange, mysterious, compelling practice texts in the history of yoga is the Vijñāna-bhairava-tantra, “The Scripture of the Bhairava who is Consciousness.” This post analyzes the nature and content of this 1200-year-old scripture.
The Shaiva Tantrik tradition has a remarkable prescription for how to be happy, and it's not cute, superficial, fluffy, or easy. It's subtle, profound, challenging, and real. And it works. It's found in Chapter Nine of The Recognition Sutras.
The second of two posts on the spiritual culture of Karnātaka, this one also outlines the Bhakti Movement and describes some of its key features.
Why is Karnātaka -- one of four states of south India -- the land of yoga? Discover its rich heritage in this post.
This post clearly defines 'awakening' and documents the four uses of the term in spiritual literature and contemporary discourse.
A concise exploration of the need for spiritual teachers, and how we might reinvent the role in such a way as to avoid the dangers of exploitation. Uncensored straight talk.
How can we understand all the scandals that have beset yoga teachers and gurus over the years? In the context of what teachings do these 'falls from grace' make perfect sense? And how can we avoid such pitfalls?
A departure from the norm for Tantrik Studies, this post is likely to awaken some and offend others.
This post, which translates Recognition Sutra #8, reveals both how to access fundamental awareness and how to reconcile the many spiritual paths and philosophies of the world.
The seventh sutra of this seminal Tantrik scripture explained. How does the One become many? What are the fundamental constituents of embodied Consciousness?
- Bhagavad Gītā
- divine nature
- divine will
- essence nature
- Guru Pūrnimā
- History of tantra
- Near enemies to the truth
- Oṃ namaḥ shivāya
- Spiritual philosophy
- tantra illuminated
- the recognition sutras
- tibetan buddhism
- ultimate truth
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El ‘Yoga de Deidades’ es uno de los aspectos menos comprendidos del Yoga Tántriko. El término se refiere a la práctica Tántrika por excelencia, que es la de invocar aspectos de la Única Consciencia divina e identificarse con ellos.
¿Cuál es la naturaleza de dios? Este pasaje está conformado por los primeros 10 versos de una discusión de 34 versos en torno a la Naturaleza de Dios.
La cultura popular occidental tiende a establecer dos centros primarios de nuestro ser además del cuerpo: la mente (punto focal de los pensamientos) y corazón (punto focal de los sentimientos). Esto se contrapone por completo al modelo indio, donde ‘mente’ y ‘corazón’ se traducen con la misma palabra en sánscrito (chitta)
todo lo que existe es un campo de energía, infinito y autoconsciente, que aquí llamamos Luz de la Consciencia. Todo lo que se manifiesta no es más que la Luz manifestándose en esa forma
Hoy en día, “Tantra” es una palabra que se ha puesto de moda en el mundo occidental moderno. ¿A qué nos referimos cuando decimos el término “Tantra clásico”?
En esta publicación continúo con la traducción del primer capítulo de “Luz sobre los Tantras”: Sobre el Conocimiento y la Ignorancia, las Ataduras y la Liberación (versos 22-51).
Los primeros 21 versos de “Luz sobre los Tantras”, donde
Abhinavagupta realiza una hermosa alabanza a sus gurúes.
Una discusión en torno a los dobles significados, la naturaleza de la traducción del sánscrito, la autoría del Tantrāloka y la causa de la liberación de Abhinavagupta.
El gran sabio y erudito Abhinavagupta (Valle de Cachemira, cerca del año 1000 de nuestra era) nos brinda en su obra maestra “Luz Sobre los Tantras” (Tantrāloka). El camino Tántriko no dualista nos presenta una proposición radical: ya somos seres liberados, y nuestro único problema (siempre) es falta de percepción o una atención mal colocada.
¿Qué es el shivaísmo? Esta religión, la fuente de Tantra, floreció en la India y el sudeste de Asia.